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Knowing the Time - 4
   Evangelical Views - the Best of UseNet Religious Postings! Forum Index -> Christian Lutheran Forum  
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Willie Martin
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PostPosted: Wed Oct 15, 2003 11:10 am    Post subject: Knowing the Time - 4 Reply with quote

While the work of proclaiming the Gospel of the kingdom of
God still continues (only the lying, deceiving priests of
baal in the whore houses called chruches say it is a gospel
of personal salvation), and the identity of the House of
Israel with the Anglo-Saxon, Germanic peoples is being
shown, the emphasis now is upon the need to give heed to the
significance of the night of darkness of the age. Thus, the
message the watchmen proclaim is prefaced with Yahweh's
admonition, "WATCH!"

Just as the hunters were few in number in comparison to
the multitudes called as fishers of men, so the watchmen are
few indeed evenin comparison with those selected as hunters.
This in no way detracts from the importance of the work
assigned to the watchmen, however. Their message is one of
wrning as they point to impending judgment and emphasize the
importance of the passing hours and the need to repent.

The key that unlocks the knowledge of the times and season
is chronology. Without the knowledge furnished through an
understannding of the chronogical time measures of the Bible
it would be impossible to know the timing of events. Howeve,
when the watchmen endeavor to arouse a slumbering people,
many of them express indignant displeasure at being
disturbed and refuse to give attetion to the warnings given.
Nevertheless, the duty of the watchmen is to warn whether
they will hear or whether they will forbear; it is the
message of the hour.

But while the keynote is WARNING, the whole purpose is to
inspire those who receive the message to prepare for the
events bringing about the great restoration as promised by
Yahweh. To the wise it is a message that thrills with
expectancy. To those who remain careless about spiritual
things, termed "the foolish," it is only a disturbance to
their complacency.

This message is primarily directed to the attention of
those who are watching and who are fully aware of the times
and the seasons, for the Day of the Lord is not to overtake
them as a thief:

"But ye, brethren, are not in darkness, that that day
should overtake yu as a thief. Ye are all the children of
light, and the children of the day: we are not of the night,
nor of darkness. Therefore let usnot sleep, as do others;
but let us watch and be sober." (1 Thessalonians 5:4-6)

The impetus to watch comes through a knowledge of the
Divine timetable. We cannot really watch unless we know why
we are watching and what we are watching for. It is "KNOWING
THE TIME, that now is high time to awake out of sleep."
(Romans 13:11)

The Angel said to Daniel:

"Go thy way, Daniel: for the words are closed up and sealed
till the time of the end.Many shall be purified, and made
white, and tried; but the wicked shall do wickedly: and none
of the wicked shall understand; but the wise shall
understand. And from the time that the daily sacrifice shall
be taken away, and the abomination that maketh desolate set
up, there shall be a thousand two hundred and ninety days.
Blessed is he that waiteth, and cometh to the thousand three
hundred and five and thirty days." (Daniel 12:9-12)

How can one know when the "time of blessedness" has arrived
unless he applies the measrues of the times and seasons.

"Sealed till the time of the end." This clearly indicates
that when "the time of the end" has come the seals will be
broken so that the wise may understand. The major factor,t
hen, in breaking those seals is the arrival of the time when
specific events will reveal the fulfillment of prophecy
THROUGH THE APPLICATION OF RELATED CHRONOLOGICAL TIME
MEASURES. Thus, we are furnished with positive evidence,
outlining the agenda of things to come.

But this understanding necessitates the application of time
and study, and the wise are amply repaid for the hours spent
in research by new and marvelous revelations. The foolish
manifest indifference and even resentfulness when their
attention is repeatedly called to the unfolding of the
chronological pattern, so there will be no one to blame but
themselves when the rewards promised those who stand guard
and keep watch are denied to them.

Therefore it is of utmost significance today to recognize
the correlation of the signs of the deepening apostasy with
the coming or Yahweh. Paul exhorts us:

2 Thessalonians 2:1-3

1: Now we beseech you, brethren, by the coming of our Lord
Jesus Christ, and by our gathering together unto him,

2: That ye be not soon shaken in mind, or be troubled,
neither by spirit, nor by word, nor by letter as from us, as
that the day of Christ is at hand.

3: Let no man deceive you by any means: for that day shall
not come, except there come a falling away first, and that
man of sin be revealed, the son of perdition.

Today throughout Western Christendom, Eastern mysticism
doctrines of spiritual intuitive truth through
transcendental metaphysical meditation are attracting
followers from every sector of society. The
Judeochristianity Spirituality is rejecting the very
foundation principles of the Christian Faith.

The deepening apostasy of the modern day church, which has
been turned into a whore house, by the Jews and their boot
licks, the Baal priests in the pulpits of the government
propaganda 501(c)(3) houses; and is manifest often in the
least expected ways and places as recently one of the large
denominations has elevated a Queer to the level of priest.

In hallowed halls where, on Reformation Sundays,
generations of hearts, young and old, were lifted by
Handel's "Messiah" and Luther's hymn based on the 46th
Pslam:

"A mighty Fortress is our God...God's truth abideth still,
His Kingdom is forever."

The smell of incense swirled from the altar as twenty-five
people chanted during a Zen Buddhist meditation on Monday
morning, August 7, 2000, at Pacific Luthern University in
Parkland, WA. Nearby in the Scandinavian Cultural Center, a
dozen worshipers sipped from a small Japanese bowl during a
Catholic Eucharist. Upstairs a smaller grup, accompanied by
piano, sang morning prayers during a Protestant service.

These morning rituals were just the beginning of an
international conference resembling a spiritual buffet, with
speakers, workshops and discussion groups lasting late into
the evening, the traditions and teachings of Buddhism, and
Christianity were converging during an eight-day global
gathering.
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