Dr. Jai Maharaj
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 Posted: Wed Aug 13, 2008 1:59 pm Post subject: THE OTHER JIHAD - ISLAM'S WAR ON THE HINDUS |
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Facts about terrorist Islam and Muslims:
http://www.flex.com/~jai/satyamevajayate
The Other Jihad: Islam's War on the Hindus
By Janet Levy
AMERICAN THINKER
January 3, 2008
The Art of War on Terror: Triumphing over Political Islam
and the Axis of Jihad
By Moorthy Muthuswamy
Paperback, 2007
236 pp., $21.95.
Pakistan and its nuclear arsenal catastrophically may fall
into the hands of jihadists. But the South Asian version of
jihad is a less familiar but no less fearsome variant of
the war directed at the Great Satan America, and the Little
Satan, Israel.
At one billion people, Hindus, the majority of whom live in
the Indian sub-continent, constitute the third largest
religion in the world after two billion Christians and 1.5
billion Muslims. Yet, their numbers have not spared Hindus
from ongoing, systematic Muslim attacks in India, Pakistan
and Bangladesh.
Indeed, the jihad against India's non-Muslims has
accelerated within the last few decades. The Indian
government and international human rights organizations
have done little to address human rights violations and
have stood idle despite constant attacks on Hindus.
Meanwhile, the media rarely mentions the desecration of
Hindu religious sites and the constant intimidation of
Hindus. While special concessions have been granted for
Muslims in India, the governments of Pakistan and
Bangladesh have long supported a policy, based on Islamic
law, of religious discrimination against non-believers.
Hindus in Pakistan and Bangladesh are unable to obtain
positions of power, have great difficulty procuring
business loans, are subjected to spurious blasphemy claims
for defaming the prophet Mohammed and are specifically
identified as non-Muslims on their passports.
In his recent book,
http://www.amazon.com/Art-War-Terror-Triumphing-Political/dp/0979470404/ref=sr_1_1?ie=UTF8&s=books&qid=1199328240&sr=8-1
The Art of War on Terror: Triumphing over Political Islam
and the Axis of Jihad, Moorthy Muthuswamy explores this
little-known and vastly under-reported Muslim campaign
against Hindus. Muthuswamy addresses the methodology and
ideological basis of political Islam, illuminates the 60-
year history of jihad in India, specifies the roles played
by the countries he identifies as being part of the "axis
of jihad," and sets forth potential solutions to the
jihadist threat.
The roots of this jihad on the Indian sub-continent began
in 1947, when the British departed South Asia and granted
independence to the sovereign states of India and Pakistan.
India chose to establish a secular democracy and a legal
system based on English Common and Statutory Law. Pakistan,
however, was founded under the leadership of the Muslim
League, later renamed the Islamic Republic of Pakistan, and
based its governance on Islamic law. At the time, the Hindu
minority in West Pakistan constituted 29% of the new
nation's population and 23% of the population of West
Pakistan. But, by the start of the India-Pakistan War of
1971, some 2.5 million Hindu citizens of Pakistan had been
massacred. Soon thereafter, when East Pakistan was
established as the People's Republic of Bangladesh, 10
million Hindu refugees fled to India.
In the summary of a 1971 report to a U.S. Senate judiciary
committee investigating the problem of refugees and
settlement in South Asia, U.S. Sen. Edward Kennedy wrote of
the situation,
"Field reports to the U.S. Government, countless eye-
witness journalistic accounts, reports of International
agencies such as World Bank and additional information
available to the subcommittee document the reign of
terror which grips East Bengal (East Pakistan). Hardest
hit have been members of the Hindu community who have
been robbed of their lands and shops, systematically
slaughtered, and in some places, painted with yellow
patches marked ‘H.' All of this has been officially
sanctioned, ordered and implemented under martial law
from Islamabad."[1]
On April 23, 1977, Bangladesh amended its constitution,
renounced secularism and dedicated itself to Islamic
solidarity. In 1988, Islam became the state religion and
sharia the law of the land. Meanwhile, an insurgency by
Muslims of almost 20 years duration in the Indian Kashmir
Valley is part of an ongoing attempt to Islamicize the
region and expand Pakistan by incorporating the valley.
Toward that end, Muslims have expelled 350,000 Kashmiri
Hindus and have murdered, raped and kidnapped them.
In his book, Muthuswamy explains how Islamic religious
beliefs and systems function to fuel and, even demand,
constant efforts to annihilate all non-Muslim populations.
The mosques and madrassas form the power base and central
pillar of Islamic life, regulating, influencing and shaping
daily Islamic existence. Total control is achieved by
blocking progress and wealth creation and enforcing the
dictates of the Islamic trilogy: the Koran, Hadith and the
Sira. Muslim clerics renounce modern education and
exclusively endorse Koranic study and the "noble" pursuit
of jihad. The result is a populace kept ignorant,
unworldly, impoverished and easily indoctrinated. This
engenders dependence on religious leadership and Islamic
organizations for subsistence services. It also makes
Muslims susceptible to manipulation and fosters feelings of
victimization and resentment, which are skillfully directed
toward non-believers.
Islamic doctrine also plays a central role in the
promulgation and advancement of a comprehensive political
ideology that requires religious war and establishes the
objective of achieving a worldwide Islamic caliphate under
Islamic law, Muthuswamy writes. This ideology is based on
the Islamic trilogy, scripture that is immutable and
contains the word of Allah (Koran), the biography of
Mohammed (Sira) and the rules governing life or the
traditions of Mohammed (Hadith). The concept of the Golden
Rule, "Do unto others as you would have them do unto you,"
a prominent belief in most religions, is absent in Islam,
as is the notion of a "human being." The Muslim world is
simply divided into "believers" and "non-believers." The
closest parallel to the Golden Rule is a prohibition
against cheating, lying or killing other Muslims. However,
such behavior is permissible against non-believers because
it is accepted as necessary to conquer the Dar-al-Harb, the
infidel world of war, in pursuit of the Dar-al-Islam, the
world of Islam.
Muthuswamy cites research on the Koran, conducted by the
Center for Political Islam, which illustrates the Islamic
focus on conformist behavior and beliefs. According to the
Center's analysis of the Koran, the Sira, and the Hadith,
only 17% of the Islamic trilogy deals with the words of
Allah. The remaining 83% refers to the words and deeds of
Mohammed. Of all of the references to "hell" in the
trilogy, 6% are for moral failings, while 94% are for the
transgression of disagreeing with Mohammed. Statistical
analysis of the trilogy revealed that 97% of references to
"jihad" relate to war and a mere 3% to the concept of
"inner struggle." [2]
It is instructive that in India, a non-white, non-Christian
developing nation with a secular democracy, no moderate or
reformed Islam exists. In India, the self-inflicted
problems of Moslem society are projected onto non-Muslim
"oppressors" in the very same way that Arab Palestinians
focus their efforts on jihad rather than economic
development and education and blame Israel for their own
failures. Thus, for the last six decades, India's history
has been characterized by the ethnic cleansing of non-
Muslims, frequent terrorist attacks, special concessions to
Muslims and a tolerated bias against Hindus.
Muslims in India wield considerable power as they exploit
their self-imposed, victim status and demand special
privileges under threats of uncontrollable violence. In
South India, Muslims have extracted set asides in education
and employment, based on a government study that found they
didn't meet job and education expectations. Legislation to
help fight escalating terrorism, the Prevention of
Terrorism Act of 2002, was rescinded in 2006 following
pressure by Muslims who deemed it anti-Muslim. Recently, in
Kashmir, the Indian constitution and Indian law was
withdrawn and sharia law established as the law of the
land. Muslims typically claim they are victims while, at
the same time victimizing Indian non-Muslims with terrorist
acts. Such claims by Indian Muslims are similar to charges
of apartheid against Israel for its erecting of a security
fence and checkpoints to prevent Islamic suicide bombers
from infiltrating the country. Muslims achieve political
power by attaining majority status demographically;
demanding special compensation, laws and conditions; and
driving out non-Muslims.
The long-festering situation in India argues powerfully for
the case that no possibility of coexistence with Islam
exists and containment is not viable. Muslim conquest is
scripturally driven and Islam's frontiers have been
extended by gradually overtaking the land of non-believers
and ethnically cleansing their territory. Unbeliever
genocide has gradually swept through Pakistan, Bangladesh
and parts of India. Muslim population growth is 1.5 times
that of non-Muslims and physical threats and political
correctness conspire to further the Muslim takeover.
Little hope exists for the reformation of Islam in the same
way that religious reform is traditionally carried out: by
religious institutions accompanied with the lessening
influence of clergy. Currently, Islam is becoming more
regressive, sharia courts and Wahhabism are spreading, and
no tradition of tolerance for other religions has been
established. No moderate or alternative versions of the
religion are being offered because such alternative mosques
would be threatened and would suffer from a lack of
funding. The Islamic focus on indoctrination, high
population growth, fomenting of insurgencies, and
infiltration is part of the global jihad, a full-on
religious war against infidel nations and an attempted land
conquest.
Muthuswamy advances the notion that America's focus on the
axis of evil has been misguided and that the United States
must turn its attention instead to the axis of jihad:
Saudi Arabia, Pakistan and Iran. He writes that both Saudi
Arabia and Pakistan formally recognized the Taliban
government. Saudi oil money has funded the growth of
fanaticism worldwide and the Saudis have infectiously
spread Wahhabism through mosques and madrassas across the
globe and franchised the training of radical imams. The
Saudis have also funded the worldwide terrorist group,
Jamaat-e-Islami, the majority party in Pakistan and a major
political force in Bangladesh. Both Saudi Arabia and Iran
have financed terrorist training camps, and Riyadh has
helped set up terror bases for jihad in India and aided the
Islamic siege of Turkey. Money from Saudi Arabia and Iran
funds mosques, schools, and social and jihad networks in
Muslim communities, including powerful terrorist proxies
such as Al Qaeda, Hezbollah and the Taliban.
The United States is hampered by its belief in Islam as a
conventional faith and not a political ideology, Muthuswamy
writes. This belief mistakenly frames the situation as a
freedom-of-religion issue, he says. The author feels that
America is weakened by its strong religious outlook and
needs to refocus its priorities on scientific and
technological development. "Information-based societies,"
such as China and India, have an advantage over
theologically-based ones, Muthuswamy says. He adds that
religion restricts effective functioning in the modern
world and needs to be supplanted by common sense and
science.
In a final "Policy Response" section of his book,
Muthuswamy suggests a multi-pronged plan of action for
America. He advocates the potential weakening of political
Islam through the discrediting of its theological
foundation and manufactured Muslim grievances. He
recommends a change in focus away from individual terrorist
groups and the axis of evil to the axis of jihad, even to
the point of formally charging Saudi Arabia, Pakistan and
Iran with crimes against humanity. Muthuswamy further
contends that the strengthening of India, as well as a
coalition between India and Israel, could act as a
counterforce to political Islam and the axis of jihad.
Recognizing the physical threat of the global jihad, he
acknowledges the necessity of developing a comprehensive
allied nuclear retaliatory strategy to fight jihadist
nations.
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[1] "Crisis of South Asia" report by Senator Edward Kennedy
to the Subcommittee investigating the Problem of Refugees
and Their Settlement, Submitted to U.S. Senate Judiciary
Committee, November 1, 1971, U.S. Govt. Press, pp.66.
[2] William Warner, "The Study of Political Islam,"
FrontPage Magazine, February 5, 2007.
http://www.frontpagemag.com/Articles/ReadArticle.asp?ID-19938
http://www.americanthinker.com/2008/01/the_other_jihad_islams_war_on.html
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Interesting article about jihad in the Indian subcontinent.
"The roots of this jihad on the Indian sub-continent began in
1947, when the British departed South Asia and granted
independence to the sovereign states of India and Pakistan.
India chose to establish a secular democracy and a legal system
based on English Common and Statutory Law. Pakistan, however,
was founded under the leadership of the Muslim League, later
renamed the Islamic Republic of Pakistan, and based its
governance on Islamic law."
1 posted on Friday, January 04, 2008 11:41:15 PM by forkinsocket
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-To: forkinsocket
Moslems have been waging jihad on the Indian subcontinent
since they first invaded it, and the history of India is
replete with massacres of non-Moslem Indians. Buddhism was
destroyed in the land in which it originated by jihad mass
murders.
2 posted on Saturday, January 5, 2008 by Cheburashka
(Liberals never think what they have done is wrong, they
think they haven't done it enough yet.)
Reply to 1
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-To: Cheburashka
The Moslem Conquest (of India)
http://www.freerepublic.com/focus/f-news/1078381/posts
ML/NJ
5 posted on Saturday, January 5, 2008 by ml/nj
Reply to 2
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-To: forkinsocket
Don't interpret this to be that the Hindus are our allies -
they aren't.
3 posted on Saturday, January 5, 2008 by expatguy
(Support Conservative Blogging - "An American Expat in
Southeast Asia")
Reply to 1
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-To: expatguy
why do you say that?
other than britain, india, and hindu specifically, might be
the most pro-US, US OBSESSED group in the world.
if you haven't been to india of course, you wouldn't know
this.
6 posted on Saturday, January 12, 2008 by ArjMoney
Reply to 3
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-To: forkinsocket
| Quote: | Hardest hit have been members of the Hindu community who
have been robbed of their lands and shops, systematically
slaughtered, and in some places, painted with yellow
patches marked 'H.'
|
Well, maybe it's time to start painting bloody red 'I' on
muzzl'ems and their property. Seems fair.
4 posted on Saturday, January 5, 2008 by Right Wing Assault
("..this administration is planning a 'Right Wing
Assault' on values and ideals.." - John Kerry)
Reply to 1
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End of forwarded messages from:
http://www.freerepublic.com/focus/f-news/1948655/posts
Jai Maharaj
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Om Shanti
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http://www.mantra.com/holocaust
Hindu life, principles, spirituality and philosophy
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The truth about Islam and Muslims
http://www.flex.com/~jai/satyamevajayate
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